Kudu
- byPaolo De Gregorio
nublu's
newest voodoo
Music, like any other
art, regenerates itself through ethnic and cultural
promiscuity. Rock music seems to prove this constantly,
starting with its birth (from a dalliance between
blues and C&W). It received a new spark every
time rockers turned to a new ethnicity to embrace
and/or pillage: think of the '60s fascination with
eastern music, the explosion of reggae in the late
'70s, the incredible influence that hip-hop and funk
had on rock music in the last two decades.
New York City is,
needless to say, a city of immigrants. Every ethnicity
in the world is woven into its fabric; name a country
or a people, however obscure, and chances are that
you've bumped into its representative on the subway
without knowing it. But even though this should technically
make NYC the ideal city for art and rock'n'roll, every
single time I attend an indie rock show, most of the
faces I see around are white - we are talking about
90 to 100% here. The most cosmopolitan metropolis
in the world appears very exclusionary when it comes
to music. The sound of today's NYC indie rock is,
for the most part, as white as rock gets. From the
garage revival, to the '80s-inspired drone stuff,
through the many bands fashioning themselves in the
image of their glam, punk and power-pop heroes, there's
not much cross-breeding on display here.
But the city has resources.
Founded by Turkish jazz saxophonist Ilhan Ersahin,
Nublu started as a charming small bar in a Latino
neighborhood of Manhattan (Alphabet City) to slowly
become, also thanks to its own music label, the core
of a new musical phenomenon that is defying the lily-white
constraints of indie rock and its signature sound
(the distorted electric guitar). The bands that play
Nublu have cosmopolitan names (The Brazilian Girls,
Elodie O, Kudu), electronic equipment (laptops included),
a preference for intriguing rhythms (instead of the
rigid kick'n'hat thing many NYC bands are favoring
these days) and - most importantly - know how to perform.
Also, they all seem familiar with an ingredient that
makes their music more rich and unpredictable: a delicacy
called jazz.
Kudu - a duo composed
by singer Sylvia and drummer/programmer D, accompanied
live by __________ on keyboards - is not the kind
of band with a short musical vocabulary (as Sylvia
puts it, "Too many records left an impression
on me. Can't pick one, too tough"). They play
Nublu (the venue) every Tuesday. It's not just a monthly
residency. It's more like a "permanency",
as they've been playing there for months every week
- until Ilhan decided to take an extra step: "Playing
at Nublu so often let's just say we got 'involved
in the family'. Ilhan's pimp hand is so strong that
when he asked us to sign we actually couldn't say
no. Besides, he promised we'd get to meet Norah Jones."
Right, we almost forgot about that detail! The platinum-selling
piano prodigy / Shankar progeny used to sing in Ilhan's
band called Wax Poetic.
Kudu showcased their
strength as a live band during The Deli's Alphabet
City party in October: The duo plays a previously
unheard-of mix of dance, d'n'b and soul with a dark,
dirty edge. Sylvia's powerful, soulful, expressive
but direct vocals dominated the scene, even though
it was the tight drumming perfectly synched with the
imaginative sequences that made the audience move.
Sylvia's clever and somewhat naughty lyrics and her
engaging stage presence - featuring a funny/sexy extravaganza
I won't give away, except the fact that it involves
disco balls - made the show strong all around. This
is the kind of music you'd imagine a self-described
"American Nomad" and a guy from Atlanta
conjuring up.
American Nomad?
[Sylvia] "I have
moved so much in my life (almost every 1 or 2 years)
around the States that i feel like a nomad with no
particular allegiance to one region. I became familiar
with music during school's affiliated activities,
choirs, theater. Can't pinpoint the first spot I started
singing...anywhere, at home, the car, school.
Nublu seems
to reflect better than any other NYC venue the racial
and cultural variety present in the city. But sometimes
I wonder if the elements in this pot are really melting...
Listening to Kudu's music mix so many different influences,
the answer would appear to be yes. But how many bands/artists
are actually doing that? Our impression is that the
beginning of the millennium has seen a restoration
of many genres in almost exactly their original form.
S.-Yes, partly...in
mainstream. These things take time. You see some crossover.
Eminem, Joss Stone...but mostly whites doing traditionally
black music, there are just overwhlemingly more whites
in the Western world, it's inevitable. But in the
underground and off the radar, to me, it's as if roles
reverse racially just to make things fresh or ironic
or artistic. The whole booty-bass resurgence (mostly
white), for example. Also, I'm going to finish recording
my country cock-rock album.
NYC's current
indie scene seems to involve (on both ends) mainly
young white men and women. Kudu is an exception -
at their gigs you see a much more diverse audience.
Why do you guys think that is?
Our skin is brown,
for starters, so perhaps other non-whites feel more
represented, and also our sound is much more inclusive.
We draw from so many places musically.
Do you feel
like you belong to a scene?
S.-We are scene sluts.
I'll be there if you'll have me.
Do you consider
yourself more of a jazz, a dance or a pop band?
S.-All that. Elements
of all that.
Is your songwriting
process starting with vocals or sequences?
S.-It's different every
time. Sometimes it's just a general concept.
Brian Eno says
that writing songs with sequencers brings you to work
in a "vertical" way - you tend to add layers
on top of each other in the computer screen and then
to finalize the song by organizing these layers throughout
the arrangement. According to this theory, this system
seems ideal to create dancey tracks with very cool
sounds, but tends to inhibit chord changes, giving
the music a sort of obsessive quality. Do you think
that applies to Kudu's music?
S.-Yes and no. We are
not big fans of changing chords for the movement of
a song anyway. i can appreciate it, as well as do
it in other stricter genres, but it is kind of an
older style to me and tends to inhibit modern sound.
What's current is the use of new sounds and timbres.
For example, Frank Zappa's Peaches and Regalia was
the same 16 bars over and over, same melody, but with
a new instrumentation everytime, that kept it super
fresh. Very different from what we do but making something
sound new without changes and modulations is possible
and super cool!
Siouxsie and
the Banshees are often quoted as an influence in the
reviews of your music... who was the goth kid here
- if any?
S.-That would be me.
But as i said, i am, and always was a scene hopper.
I pride myself on being able to find a genuine connection
and pull something beautiful from anywhere, but it's
usually fringe type stuff.
What does kudu
mean? Google gives confusing answers...
K.ids U.nder D.emonic
U.sage, it means 'heroine' and 'dusk' in Singhalese
(a Sri Lankan dialect ), it is an African antelope
with the big spiral horns and the white stripe across
their faces. They are known for their speed and the
horn is used as a musical instrument. Those are a
few meanings.
Cosmopolitan
music with a cosmopolitan name - this is music from
NYC.
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